In ancient times, in the
תורה
Torah (Bible), a family or
community was referred to by
the name of the head.
The head of the family or
community served in the role
of a shepherd, governor,
judge, etc.; making the
final decisions for the
family or community.
The social order in the
Torah is largely dependent
upon the desire of the
individuals to walk
sincerely according to it's
principles. This is a
patriarchal order, or an
order governed by principles
of kingship. That is, a single man by
appointment through rules of
Torah principle or by the
calling of א-ל-והים
E-l-ohim; oversees the affairs of the
family or community.
Of course this does not
preclude that the shepherd
seeks wise counsel.
Obviously,
in the case of an
appointment by E-l-ohim, there has to be
very good discernment among
the individuals in the
community; or in the case of
a community that has poor
discernment, that
appointment by divine decree
is made obvious by E-l-ohim and
becomes hard to challenge.
The story of המלך דוד
(Ha Melech Dawid ٠ King David) is
one example of a divinely
appointed king where apposing
forces found it hard to
challenge. In the case
of a family, once the bride
has consummated the
marriage, headship is
based on principle. It
is the husband's role to
head the family according to
Torah principles.
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This patriarchal order is
very similar to what
we call a "democracy."
Once a president is elected
through whatever system of
social rules, the nation
typically
rallies behind the president
to support him and may stay
committed in support of him. In the
case of a community whether
it is a synagogue, church,
social club, business, etc.; once the
people agree to a head,
through whatever system of
social rules, they are
obligated in context of the
system of rules to support that
head. In a Torah based
community, it is Torah
principles of covenant and
kingship that determines the
authority of that
head.
In the case of a
family, once a woman
consummates her marriage to
a man, again under the
principles of covenant, in
this case a marriage
covenant, the wife is
obligated to follow the
headship of her husband.
Social order and principles
of covenant may come in many
different forms such as
laws, bylaws, rules of
conduct, social norms,
business policy &
procedures, etc.
In the
case of a community of
individuals who want to
follow the Torah, these
rules of conduct are
established according to
Torah principles in context
of any civil laws
established by the
government; notwithstanding
laws that directly appose
foundational Torah
principles. For
example, a law prohibiting
the keeping of שבת
(Shabbat ٠ Sabbath) or the מועדים
(Moedim ٠ Feasts) would
certainly be a serious
problem for the community
who wants to observe Torah based
principles.
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Shalom and welcome to
the "House of Levi" as we
explore and return to "The
Ancient Path of Torah" with
the coming advent of
Moshiach into the world.
My areas of teaching
includes Torah (Biblical)
Timekeeping; Torah
(Biblical) Marriage;
Sabbaths and Feast Days;
Justice, Mercy & Order in
Torah; and insight on events
leading to Moshiach's
redemption of all Yisrael
from exile. My
heritage is of בנימנשה
(Bnei Menashe ٠ Sons of
Menashe) and בנילוי
(Bnei Levi ٠ Sons of Levi). I
offer more information about the
return of the Lost Tribe of
Menashe on this site.
Please visit me in "MY LIVING
ROOM / The Television Area"
found on the main menu above.
Please feel free to contact
me at
YakovLevi@SolomonsPorch.TV
in regards to any topic of
interest and hopefully I can
point you in the right
direction.
Judy
Judy met Yakov during the
winter of 1990. Her
heritage is in part of the
tribe of Menashe. Her
cultural roots are from the
Philippines. Yakov
believes her Menashe roots
come through the Spanish
conquest of the Philippines.
Judy grew up for a short
time in
Southern California and
mostly in Chicago, Illinois.
Since meeting Yochana a
couple months after יוםתרועה(Yom Teruah ٠ Feast of
Trumpets) in 2006, Judy has
enriched Yakov with new
insights on Torah (Biblical)
marriage issues since (Yom
Teruah ٠ Feast of Trumpets)
in 2006.
Yochana
Yochana met Yakov on יוםתרועה(Yom Teruah ٠ Feast of
Trumpets) in 2006.
Her heritage is in part of
the tribe of Levi. Her
cultural roots can be traced
back to Sicily, Italy.
Yochana grew up in Monterey,
California.
Yochana, since meeting Yakov
in 2006, has enlightened him
with new insights on
Torah (Biblical) marriage
issues as well as prophetic
insights in regards to
Moshiach's redemption of
Yisrael from exile. Yochana
has enriched Yakov's walk in Torah sincein 2006.
Ba-ruch Shem ke-vod mal-choo-to
le-o-lam va-ed (Blessed is the
Name of His Kingdom forever and
ever)
ברון שם כבוד מלכותו לעולם ועד
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