A simple chronological read in the Book of Matthew in the right
context of Yahuah Elohim's Pure Calendar; and knowing two very critical key
reveals obvious tampering or gross mistranslation in
what we have inherited as the "New" Testament, which is better translated as the Renewed Testament.
It seems this tampering has to do with an attempt to make the Scriptures appear to portray a
Sunday resurrection. In essence, it created a confusion that is so
pervasive but yet so simple to uncover. To understand this, your
is a high school grade of an "A" or "B" in English.
You do not have
to be a scholar or language expert to figure it out - once the issues are revealed
to you . Do you qualify? if so, read on.
The four Gospels- Matthew, Mark, Luke
are generally redundant in the
stories told. Read them in order in a span of a week if you don't believe
me. Why did Yahuah Elohim do this? My insight is - He did it to mitigate any
tampering to the Scriptures so that one day, what was hidden by evil men in
power, may be
Your only requirement to easily and clearly understand what is obvious, is to
read the last three chapters of Matthew; 26, 27 and
28 and then read the same
parallel chapters in Mark,
John. Key Scriptures reveal timing of
events and their chronological order. The select events are highlighted in the
calendar below and any smart high school student with a grade of an A or B in
English can easily map out Matthew 26, 27 and
28 in chronological order of days. This
will be our benchmark for comparison against the last chapters of the other books
about the crucifixion;
& 16), Luke (chapters
22, 23 & 24) and
John (chapters 18, 19, 20 & 21).
Mark, Luke and
John redundantly speak of the same events in
Matthew with some
additional detail as well as lack of detail. By reading the same parallel
chapters, it is easy to verify the anchor points of time before mapping them to
a calendar. At first it doesn't matter if you use a Gregorian calendar, or
a traditional Jewish calendar for mapping the sequence
of events to sequence of days. The
initial goal is to map the events to a
sequence of days. Once this is established, we can overlay those days upon
any calendar format. In this case, I overlayed it upon Yahuah Elohim's
Pure Calendar as well as a traditional Jewish calendar. You should already
know that the traditional Jewish calendar overlays lunar months over Gregorian
based solar months. Once I overlayed the sequence of events like I noted,
voila, everything begins to fall in place. I have known these facts for over
twelve years; now, it seems I have the time and ability to reveal it to everyone
else. Let me
present and simply explain:
In order to recognize the obvious tampering of the Scriptures, you
must first realize that there are two schools of thought on observation of the Passover. It is either observed on the 14th of Nisan or the 15th of Nisan. Those who observe Passover on the 14th of
Nisan, keep the first day of Feast of Unleavened Bread on the 15th of Nisan, the day
after what they believe is Passover. Those who
observe Passover on the 15th of Nisan begin the first day of the Feast of Unleavened Bread
on the same night.
In Matthew 26:17, it is written, "Now on the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying to Him, 'Where do You want us to prepare for You to eat the Passover?'
" As you can easily see from the way the text reads, outside of the
context of the chapter, it is the first day of the Feast of Unleavened Bread and
the Disciples appear to be asking for what to do
next to prepare the Passover meal. This means that that the Messiah and
His Disciples appear to keep the Passover on the 15th of Nisan as they start the
first day of Feast of Unleavened Bread.
In context of a subsequent verse which clues us in on the timing of this event,
where it is asked about preparing the Passover meal, we find that it happens
sometime during what appears to be Nisan 15.
Shortly after in Matthew 26:20, it reads
"When evening had come, He sat down with the
twelve." So far, from the way the story reads, it is the evening of a Biblical day and it is
suppose to be the first day of the Feast of Unleavened Bread.
The only interpretation here that
is valid so far is; the Messiah and Disciples are going to keep the Passover the very
same night of the first day of the Feast of Unleavened Bread because it is when
they break the bread and wine. Based on the way the story reads up to now,
they appear to be eating the Passover meal.
Exclusively in this context, we can see it
has to be Nisan 15
and not Nisan 14. Why? because, had they planned to keep the Passover on Nisan 14, the question will not be asked, "Where do You want us to prepare for You to eat the Passover?"
Those who keep the Passover on Nisan 14 expect to keep the first day of the
Feast of Unleavened Bread the next day. They have no reason to ask the
question about preparing for the Passover because if one follows this school of
thought to keep Passover on Nisan 14, they already kept the Passover.
Is it confusing? yes it is if you do not pay close attention. But it is very clear
if you do pay attention. Without any other context, they appear to be
Passover meal on Nisan 15 when they start the first day of the Feast of
Unleavened Bread. However, we will easily find that this is not so at all.
This is the first red flag
exposing either tampering or gross mistranslation.
Up to now, we have to conclude that Messiah and His Disciples clearly followed
the school of thought to keep the Passover on Nisan 15 and not Nisan 14.
This way, the question can logically be asked, "Where
do You want us to prepare for You to eat the Passover?" The
question is asked in light of the
fact that the Scripture say that it was the "first
day of the Feast of Unleavened Bread." This means that the evening
that starts the Passover is the same evening that starts the first day of the
Feast of Unleavened Bread.
If you read the rest of Matthew 26 and
27, it is quickly realized that the evening
that the Messiah and His Disciples were speaking of "preparing for the Passover"
was actually the beginning of a Biblical day called the the "Day of Preparation."
The key anchor verse that reveals this is
Matthew 27:62 which reads, "On the next day,
which followed the Day of Preparation..." This phrase is timed the
morning after Messiah is tombed. It tells us that the day before was
called the "Day of Preparation." What events
took place on the "Day of Preparation?" That was the day of the
crucifixion events. What is the "Day of Preparation?". It is a phrase
that points to the Friday before the weekly Saturday Sabbath in context of a
traditional Jewish calendar. It is a day to prepare for the Sabbath on what is
traditionally, Saturday. That means the Gregorian day called the "Day of
Preparation" was a Friday. If the Gregorian day was a Friday when the
crucifixion took place, then the day before has to be
a Thursday. This quickly tells us that the evening when Messiah and His
disciples broke the bread and wine was a Thursday evening. At
this point, we have a sequence of Gregorian weekdays
clearly mapped out in light of the crucifixion story. The calendar
above maps the crucifixion events by cross referencing key verses in
chronological order by Gregorian days.
Further chronological reading of the Scripures reveal that it was on Thursday,
late night, that Messiah was taken prisoner at Gethsemane. The following
day was Friday or "Day of Preparation." On this day in the early morning
hours just after midnight, Messiah was being questioned by the High Priest, and
Peter follows Him. As events take place, the rooster crows in the early
morning hours of Friday, "Day of Preparation." Later, in those early
morning hours of Friday, "Day of Preparation," Pilate tries Messiah and He is crucified. Between the 6th
and 9th hours on Friday, He dies and there is a major earthquake. As the
traditonal Jewish Saturday Sabbath approaches, on Friday evening, Joseph gets
the Messiah and tombs Him. The timing is just right because the Jewish
authorities did not want to have Messiah hanging on a cross on the traditional
Jewish Sabbath Day. We can confirm this by cross-referencing John 19:31
which reads, "Therefore, because it was the Preparation Day, that
the bodies should not remain on the cross on the Sabbath..."
There is more that John 19:31 reveals
exposing the red flag above and I will address that
Here is the big red flag
exposing the tampering or gross mistranslation. If we read the verses so far in the context of a Gregorian calendar
or traditional Jewish calendar,
we have no choice but to conclude Messiah was crucified on the 6th day of the week or Friday between the 6th and 9th hours; and that Friday was the 1st Day of
the Feast of Unleavened Bread;
and it was Nisan 15, Passover; and it was also the "Day of Preparation." In this context, the Disciples broke the bread and wine on Thursday night as Friday was approaching. In light of this,
the Scriptures, as they read so far, make it
appear that Yeshua kept the Passover on the evening of Thursday that year which began Nisan 15.
In essence, the High Sabbath of the Passover appears to
be on Friday with the weekly
traditional Sabbath being on Saturday. A "High Sabbath" or a "High Day" is a
Sabbath of a Feast Day such as Passover, Yom Kippur, etc.
The Scriptures reveal that the established Rabbis were very concerned about a dead body being displayed on the cross or
killing Messiah "..during the Feast, lest there be
an uproar.." (Mathew 26:5) and or
the Sabbath (John 19:31).
So far, the Scriptures, as they read plainly in Matthew
without any other context show Messiah
crucified on a High Sabbath, Nisan 15 (Passover) on Friday (Day of Preparation)
and also the first day of Feast of Unleavened Bread. Without any other
context, we have a situation
where both Friday is a Sabbath (the High Sabbath of Passover) and the following
Saturday is a Sabbath, the weekly traditional Saturday sabbath.
This is a big red flag and cannot be so as the Scriptures
appear to reveal. We discover this when the Scriptures are read in greater context.
This tell me that the verse, "Now on the first day
of the Feast of Unleavened Bread..." (Mathew
26:17) is either grossly mis-translated or has been tampered with because
there is no way that the establishment of Rabbis
would have caused the crucifixion of Messiah to occur "..during
the feast, let there be an uproar among the people..." and on
the Sabbath as the Scriptures appear to portray.
clear conclusion is that Mathew 26:17 is
tampered with or is a gross mistranslation.
The only possible scenario at this point is that Messiah was crucified on
the Friday, "Day of Preparation," before the traditional weekly Sabbath of
Saturday; and Saturday was also the Passover that year in Israel.
Let's revisit John 19:31 which fully reads,
"Therefore, because it was the Preparation Day,
that the bodies should not remain on the cross on the Sabbath (for that Sabbath
was a high day), the Jews asked Pilate that their legs might be broken, and that
they might be taken away." The phrase, "...that Sabbbath was a
high day..." means that it was a Sabbath of the Passover or "high day." Note that Messiah already passed away so His legs were not broken. As
Friday ended, Messiah was tombed that evening before it got darker (which would
have started the traditional Saturday weekly Sabbath). His first day in
the grave was a Saturday, a traditional weekly Sabbath. That year,
Saturday was also the Passover as revealed by the phrase, "...for that Sabbath was a high day...".
Messiah's first day in the grave was on Passover and
it was a Saturday. This cannot be
disputed. So far, based on the Scriptures referenced, our conclusion is
clear and evident. However, there is even more to establish the events as
they are currently mapped to the Gregorian days and Jewish Feast days. I
will present them later.
At this point, take a close look at the calendar above and you will find the
events mapped out as described. However, we still have not addressed
dates of the Biblical month. Let's revisit the two schools of thought on
Passover - is it Nisan 14 or 15? I testify the Scriptures clearly
establish Passover on Nisan 15 (that is another teaching). Based on this
school of thought, therefore, we
can map Saturday to Nisan 15 in the year of the crucifixion in Israel. Once
this is done, everything falls in order. If you try to map Nisan 14 to
Saturday, then things run in disorder. Try it yourself.
At this point, the question must be raised - if Saturday was Passover, then what
was the Messiah and His Disciples doing on Thursday night breaking bread and
wine? What is the significance of this? At first, it appeared to be
the Passover Seder but in reality, it is not. Because it was Thursday
night, they obviously were not breaking bread and wine for the Sabbath because
such a social gathering takes place on Friday evenings as the Sabbath begins.
The only context that brings meaning to this event of the Messiah gathered with
His Disciples on Thursday evening is in the context of Yahuah Elohim's Pure
Calendar and where Nisan 15, is mapped to Saturday the year of the crucifixion.
In this context, you will find that Messiah and His Disciples were gathered
together on the evening of the 6th day of the Biblical week (this corresponds with
Thursday the year of the crucifixion). They were gathered in the knowledge
that Messiah will be crucified as the Passover Lamb the next day, on the 7th day
of the Biblical week (this corresponds with Friday the year of the crucifixion).
In the year of the crucifixion, Friday, coincided with the 7th day of the
Biblical week which was also Nisan 14 when all other lambs were being
slaughtered. Nisan 14 is the day the lambs are slaughtered and prepared
for roasting on a spit and this takes several hours to do when roasting a whole
lamb over a fire pit. It appears the Disciples knew they were gathering together
for the breaking of bread and wine for the Biblical Sabbath (not the traditional
In it's proper context, Messiah was crucified on Yahuah Elohim's true Sabbath day
- the 7th day of the Biblical week. He was also crucified on the 14th day
of the Biblical month (Nisan 14) when all other Passover lambs were being
slaughtered. That evening (Nisan 15 - Passover), His first night in the
tomb; corresponded to when the Angel of Death presented itself during the Exodus
of Moses as well. Messiah's first night in the tomb also corresponds with
the evening of the Passover meal. Nisan 15 began the first of the three
days and three nights. In it's proper context, Nisan 15 is also the first
day of the Biblical week (see calendar above). That means Messiah rose "on the
third" day as in a sequence of days as well as on the "Third Day" as in the
numbered day of the Biblical week. When Messiah arose, He rose on the
day of the pure Biblical month - and you will find that many major events occur
on th 17th of the Biblical months (search the Scriptures
- especially about Noah's Ark and the arrival of the Hebrews at Mt. Sinai).
The Ark came to rest on the 17th of the month (Exodus 8:4) and it was on the
17th of the month of Sivan (third month) that the
Torah was spoken (Exodus 19:1, 19:16).
In Noah's time, the 7th month was really the month of Nisan because the year
began in Tishri instead of Nisan, and therefore, the Ark rested on Nisan 17, the
same month and day that Messiah rose from the grave.
That year, Messiah and the Disciples were celebrating what is traditionally known as
Shabbat HaGadol when they broke the bread and the wine. This is the "Great Sabbath" and is the
weekly Sabbath preceding the Passover. In the year of the crucifixion, on
context of Yahuah Elohim's Pure Calendar, thursday corresponded with the 6th day
of the Biblical week (see the calendar above) and this makes the evening of the
6th day of the Biblical week the beginning of the 7th day or true Sabbath that
year. In the year of the crucifixion,
this is evidence that Messiah and His Disciples were keeping the pure Biblical lunar based calendar. They kept
Shabbat HaGadol, as the 7th day of the Biblical week
began (in context of Yahuah Elohim's Pure Calendar) knowing Messiah was going to be the Passover Lamb
the next day on Nisan 14 (Friday) and be killed before the real Passover could be kept since He was the Passover Lamb.
All this only makes sense in context of the correct calendar framework which you
must understand at http://SolomonsPorch.TV/Calendar.aspx.
The chronology I outline above also fits the pattern revealed in the Scriptures where it is written, "You know that after two days is the Passover, and the
Son of Man will be delivered up to be crucified," (Matthew 26:2).
In light of the clear mapping of events-to-days, we can establish that this
Scripture belongs on the Gregorian Wednesday which coincided with Day 5 of the
Biblical week, the year of the crucifixion.
Matthew 26:2 could not have taken place before Day 5 or Wednesday. Why?
because the crucifixion took place on Friday. Placing the timing of this
verse before Day 5 or Wednesday negates the meaning of a part of the verse, "the
Son of Man will be delivered up to be crucified." The only way this
verse can be established as the Scriptures read is that it must take place on Day 5 or
Wednesday of the year of crucifixion. Once this is done, we see that
"after two days...the Son of Man will be delivered up to be crucified."
It is just another verse confirming a Saturday Passover in the year of the
crucifixion because, the verse also reads "..after two days is the Passover...".
The observation and analysis above easily proves that the phrase, "Now on the
first day of the Feast of Unleavened Bread..." is grossly mis-translated or has
been grossly tampered with. It also proves that the breaking of the bread
and wine did not occur on a Passover day. It occurred at the begining of
"Day of Preparation," Thursday evening as Friday was about to begin at midnight.
The traditional weekly breaking of bread and wine occurs on Friday evenings, not
So far, the chronological order of the Scriptures in
Matthew in regards to the crucifixion as
understood in the context of a traditional Jewish calendar exposes a gross mistranslation or tampering.
The breaking of the bread and wine only make sense in the context of Yahuah
Elohim's Pure Calendar. The fullness of the meaning of chronological
events are better understood only in the context of Yahuah Elohim's Pure
The reading of verses in
the final chapter 28
is where the timing gets tricky and
gross mistranslation or possible tampering
of the Scriptures can no longer be understood in the context of a traditional
Jewish calendar which incoporates the solar-Gregorian calendar.
This context fails at this point
. This is
where Yahuah Elohim's Pure Calendar, and the Counting of the Omer in this context,
brings to light the totality of the events of crucifixion "week."
Matthew 28:1 reads, "Now after the Sabbath, as the first day of the week began to
dawn, Mary Magdalene and the other Mary came to see the tomb." In the
context of the timing of key events established, mapped and discussed so far;
this verse is grossly out of place and will be the verse than
can only be
intrepreted in the context of Yahuah Elohim's Pure Calendar
once the translation
error is corrected.
The phrasing of this verse, in the context of a Gregorian calendar and/or
Traditional Jewish calendar, can only place the timing of the event on the Sunday
after Messiah spent His first day in the tomb. Obviously, this timing
cannot be so because Messiah is in the tomb only one day and not three, in this
It does not work. The phrase "After the Sabbath" can only point to
Sunday as the Scriptures read (without correction).
Remember, in the year of
the crucifixion, the weekly traditional Sabbath (Saturday) and Sabbath of the Passover
is the same day. Therefore, the phrase, "After
the Sabbath" can only mean Sunday as the Scriptures read (without correction). The phrase "
day of the week..." also can only mean Sunday in the context of a
Gregorian calendar and/or Traditional Jewish calendar. Is there an agenda here? Again,
a big red flag.
The only way this verse is understood correctly is when it is translated as
follows,"Now after the Sabbath, as the first
count of Shavuot (weeks) began..." The only way, at this point, to place the correct timing of this verse is in the
context of Yahuah Elohim's Pure Calendar and the proper Counting of the Omer
where the 50th day lands on Sivan 15 and the Counting of the Omer begins on the first day of the Biblical week after the weekly Biblical 7th day Sabbath (and not the traditional Saturday Sabbath).
The calendar above shows where the timing of the verse must be placed and when
the counting of the Omer begins. As you can see, the verse Matthew 28:1, when
placed in its proper context, makes sense. "Now after the Sabbath..." means-
after the true Sabbath of the 21st day of the Biblical month (observe the
calendar above). The corrected
phrase, "...the first count of Shavuot (weeks)..." places the counting of the
omer where it was meant to be and in agreement with the way the Scriptures read. For a detailed study on the Counting of the Omer go to Teachings > Restoration of the True Sabbath.
In light of this, Mary Magdalene and the other Mary waited about a week
before checking up on Messiah's tomb since His burial. Remember, many were
still in unbelief in the fullness of what the Messiah was conveying; so it is
not surprising the ladies waited about a week before checking the tomb. When the
Disciples saw that He had risen, still some doubted. Even Mary thought the
Romans took Messiah away out of His tomb (see John 20:2).
They were not expecting to look for Him after three days.
How can we tell that the day Mary saw Messiah was the firstfruits and the first day of the counting of the omer
on Nisan 22? John 20:17 gives us a hint, where it is written, "Jesus said to
her, 'Do not cling to Me, for I have not yet ascended to My Father; but go to My
brethren and say to them, 'I am ascending to My Father and your Father, and to
My God and your God.'" The Scriptures reveal that Messiah resurrected from
His tomb on the Third Day of the Biblical week,
Nisan 17 as well as the third
day as in a sequence of days. We can reasonably concluded
that Messiah remained in secret for four days until He was
seen by Mary Magdalene on Nisan 22, the first day of the counting of the omer.
These four days correspond symbolically to the 4,000 years
that Messiah remained in secret until He revealed Himself to Israel. All this can only be understood clearly in light of Yahuah Elohim's Pure Calendar
and the proper counting of the omer.
Here are two more sets of verses that establish the timing of the events as I
have clearly proved above:
This verse further establishes the Passover took place after the crucifixion. Read
John 18:28, "Then they lead Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover." This verse is about the occasion of the morning after
the Messiah was apprehended away from His disciples after they broke the bread and wine. Notice, the Passover has not yet arrived according the the traditional Jewish calendar observed at that time- which is still used today.
John 18:39 further establishes
the fact the Passover took place after the crucifixion, "But you have a custom that I should release someone to you at the
Passover. Do you therefore want me to release to you the King of the
Jews?" This was the event where Pilate is trying Messiah on Friday. In the year of the crucifixion, it was the day
before the weekly traditional Saturday Sabbath and the day before the Sabbath of the
Passover. These two days were on the same day the year of the crucifixion.
Pilate was asking this question the day before the Passover.
To learn more about Biblical Timekeeping principles visit: